 About 
Iranscope Futurist Think Tank
 About 
Iranscope Futurist Think Tank
Sam Ghandchi
http://www.ghandchi.com/514-AboutIranscopeEng.htm
درباره اندیشکده آینده نگر ایرانسکوپ
http://www.ghandchi.com/514-AboutIranscope.htm
Iranscope is a think tank focused on Iran’s journey through the 21st Century facilitating work on a broad range of projects encompassing Futuristic Thinking, Human Rights, Secularism, Progress, Globalization, Social Justice, Peace, Democracy, and Freedom in Iran. The studies may emphasize Culture, Issues of Women and Various Social, Religious and Ethnic Groups, Economics, Philosophy, Religion, Science, Art, Technology, Politics, Civil Disobedience, Sociology, History, or other aspects of life.
Since development in today’s Iran is inseparable from the turbulence of world movement of Islamism, the central theme of our research is about the ways to deal with Islamism and the alternatives that are available not only for Iran and Iranians but for the world in the current juncture of history.
    Islamism is not limited to Iran. This 
    retrogressive movement is even causing pessimism among the youth in the 
    West. The youth is at times dropping optimism in the future when feeling 
    helpless in face of the onslaught of fundamentalism, and specifically the 
    Islamic fundamentalism, which has made its impact felt, especially since 
    Sept 11th, 2001, in the very own backyards of the West.
    
    The Western civilization is now an old civilization burdened with the weight 
    of its own complexity as some new thinkers have noted for some time. This 
    means the Western civilization is spending a lot of its resources and energy 
    just to sustain itself. A fundamentalist panacea offers simplicity by 
    unloading the burden of the maintenance of this complex system, for those 
    believing in the pseudo-promises of the return to an old golden order of the 
    world, offering easy answers for all hardships of the today’s world. 
    
Not only in backward countries, fundamentalism even offers itself as an alternative in the U.S., where the government has a hard time to fulfill the commitments it has made to its citizens, with staggering national debt in the U.S., lack of health care for over 47 million people, and the uncertainty of social security benefits for the future generation.
    It seems like a huge number of think tanks 
    in the U.S. have been working on the same issue of Islamism, nevertheless, 
    they hardly offer any good recommendations or ideas as to what to do with 
    it.
    
    My own book Futurist Iran, had the subtitle of “Futurism versus 
    Terrorism” where I had tried to show why promoting futurism as an 
    alternative to Islamism, is the way to go in the Middle East and 
    specifically in Iran.
    
    Nonetheless, my book is far from providing specific recommendations about 
    how to deal with Islamism, defining concrete solutions, a task which is 
    expected from a think tank. If one looks at AEI and other famous think tanks 
    that have been working on this topic for a long time, they are not even in a 
    better position as they show even an absence of the broad vision one can 
    find in the Futurist Iran book.  
All other think tanks have done about Islamism were modeled after an old understanding of Communism and to a lesser degree Fascism, thus they ended up offering ad hoc advice which mostly fails to relate to the current reality because they are based on an outdated vision which is hardly descriptive of Islamism.
    They propose human rights strategies to 
    debunk the Islamists, whereas Islamist rulers in contrast to Communist 
    rulers share their ideology with the majority of people they rule and 
    anything short of secularism fails to address this reality. 
    
    On the other hand, with the fall of Soviet Union, the fall of Communist 
    utopia collapsed as well, and thus those who are looking for a utopia as a 
    cure for the problems of the world, gave up on secular utopias of the last 
    150 years. This reality has also damaged secularism itself making many 
    idealistic versions of it unappealing.
    Therefore in search for ready-made answers 
    to the dilemma of our times, many have picked up religious utopias as their 
    way of dealing with the predicament of a world order and its related social 
    structures which they resent, a perspective that has shaped a revival of 
    Crusades as if we are having new fights for Jerusalem.
    
    The above analysis does not explain what to expect from Islamism's future 
    growth or how to deal with it, but it shows the background to the revival of 
    Islamic Fundamentalism in the 21st Century and with that 
    perspective one can try to respond to the concrete issues that were noted.
    
    We know the first Crusades did not stop and were followed by new ones. The 
    question is whether the new Crusades will subside or will be followed by 
    stronger or weaker crusades. What have witnessed in Afghanistan was the 
    defeat of Soviet Utopia by the Taliban's Fundamentalism and it seems like 
    the Western Democracy is also being seriously challenged by the Taliban in 
    Afghanistan, as we see the Taliban coming back to power, this time through 
    not only through war but even by peace negotiations with Afghan government, 
    as well as fighting and peace negotiations with Pakistan's government.
    
    In the West, not only the introduction of Shari'a courts in Canada has been 
    problematic but successes of Islamists in the UK in the judicial branch to 
    the point of Bishop of Canterbury asking for the recognition of Shari'a law 
    are questioning secularism in a society with such a long history of secular 
    tradition and show the impact of Islamism in the world cannot be viewed as 
    limited to developing countries of the Middle East including Iran.
    
    Working on economic issues of social freedom is critical to our endeavors to 
    answer the dynamics of the successes of Islamists.  Such a study is the way 
    to come up with alternative solutions to the panaceas offered by the 
    Islamists, as it is more and more clear that their focus is on social 
    inequalities in the world to repartition the world.  This is not only the 
    approach of Islamic Republic of Iran with its international maneuvers in 
    Iraq and Palestine but this is also true about Al-Qaeda's global strategy.
Hoping for a democratic and secular futurist republic in Iran,
http://www.ghandchi.com/index2.html
May
2
Email: iranscope@hotmail.com
Futurist Iran Book: http://www.ghandchi.com/500-FuturistIranEng.htm
 
 
 
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